Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years

John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake's missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches ('spiritual churches', 'Spirit-type churches', 'independent African Pentecostal churches' or 'prophet-healing churches') constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake's theological legacy in South Africa in terms of these two groups of churches.

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Main Author: Nel,Marius
Format: Digital revista
Language:English
Published: The Church History Society of Southern Africa 2015
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992015000300010
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spelling oai:scielo:S1017-049920150003000102016-10-20Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred yearsNel,Marius John G. Lake Pentecostal African Pentecostal churches Apostolic Faith Mission of South Africa divine healing holiness John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake's missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches ('spiritual churches', 'Spirit-type churches', 'independent African Pentecostal churches' or 'prophet-healing churches') constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake's theological legacy in South Africa in terms of these two groups of churches.The Church History Society of Southern Africa Studia Historiae Ecclesiasticae v.41 n.3 20152015-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992015000300010en
institution SCIELO
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country Sudáfrica
countrycode ZA
component Revista
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databasecode rev-scielo-za
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region África del Sur
libraryname SciELO
language English
format Digital
author Nel,Marius
spellingShingle Nel,Marius
Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
author_facet Nel,Marius
author_sort Nel,Marius
title Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
title_short Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
title_full Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
title_fullStr Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
title_full_unstemmed Remembering and commemorating the theological legacy of John G. Lake in South Africa after a hundred years
title_sort remembering and commemorating the theological legacy of john g. lake in south africa after a hundred years
description John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake's missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches ('spiritual churches', 'Spirit-type churches', 'independent African Pentecostal churches' or 'prophet-healing churches') constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake's theological legacy in South Africa in terms of these two groups of churches.
publisher The Church History Society of Southern Africa
publishDate 2015
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1017-04992015000300010
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