Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief

This article presupposes the right of the faithful to pose critical questions about God. God-concepts cannot be distanced or freed from ideology. In the Hebrew Scriptures, the reflection on Jahwe and Elohim are mostly influenced by Israel's exodus experience. The liberating God becomes a theme that legitimises their faith, but is ultimately coloured by their patrarchal Sitz im Leben. For black theologians, the image of God as the Liberator stands foremost as the Crucified. This has clear connections with Western thinking such as that of Jürgen Moltmann. The ancient native people of southern Africa developed a consciousness regarding a Higher Being through many years, eventually integrating it into their holistic worldview. God's involvement in human suffering plays a significant role in all of these expressions of faith. The different views of God as the transcendant, yet involved God, should be revisited within the context of our current society characterised by human suffering, chronic poor communities, gaping inequality and increasing corruption. The theological-ethical question is whether the Khoisan people's view of a wounded God is more suitable to help faithful people to engage with the world in a meaningful way.

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Main Author: Boezak,Willa
Format: Digital revista
Language:Afrikaans
Published: University of Pretoria 2017
Online Access:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222017000400030
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spelling oai:scielo:S0259-942220170004000302018-01-23Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektiefBoezak,WillaThis article presupposes the right of the faithful to pose critical questions about God. God-concepts cannot be distanced or freed from ideology. In the Hebrew Scriptures, the reflection on Jahwe and Elohim are mostly influenced by Israel's exodus experience. The liberating God becomes a theme that legitimises their faith, but is ultimately coloured by their patrarchal Sitz im Leben. For black theologians, the image of God as the Liberator stands foremost as the Crucified. This has clear connections with Western thinking such as that of Jürgen Moltmann. The ancient native people of southern Africa developed a consciousness regarding a Higher Being through many years, eventually integrating it into their holistic worldview. God's involvement in human suffering plays a significant role in all of these expressions of faith. The different views of God as the transcendant, yet involved God, should be revisited within the context of our current society characterised by human suffering, chronic poor communities, gaping inequality and increasing corruption. The theological-ethical question is whether the Khoisan people's view of a wounded God is more suitable to help faithful people to engage with the world in a meaningful way. University of Pretoria HTS Theological Studies v.73 n.4 20172017-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222017000400030af
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language Afrikaans
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author Boezak,Willa
spellingShingle Boezak,Willa
Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
author_facet Boezak,Willa
author_sort Boezak,Willa
title Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
title_short Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
title_full Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
title_fullStr Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
title_full_unstemmed Die gewonde God: 'n Teologies-etiese besinning, veral vanuit Khoisan-perspektief
title_sort die gewonde god: 'n teologies-etiese besinning, veral vanuit khoisan-perspektief
description This article presupposes the right of the faithful to pose critical questions about God. God-concepts cannot be distanced or freed from ideology. In the Hebrew Scriptures, the reflection on Jahwe and Elohim are mostly influenced by Israel's exodus experience. The liberating God becomes a theme that legitimises their faith, but is ultimately coloured by their patrarchal Sitz im Leben. For black theologians, the image of God as the Liberator stands foremost as the Crucified. This has clear connections with Western thinking such as that of Jürgen Moltmann. The ancient native people of southern Africa developed a consciousness regarding a Higher Being through many years, eventually integrating it into their holistic worldview. God's involvement in human suffering plays a significant role in all of these expressions of faith. The different views of God as the transcendant, yet involved God, should be revisited within the context of our current society characterised by human suffering, chronic poor communities, gaping inequality and increasing corruption. The theological-ethical question is whether the Khoisan people's view of a wounded God is more suitable to help faithful people to engage with the world in a meaningful way.
publisher University of Pretoria
publishDate 2017
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222017000400030
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