Purple Hibiscus: A Postcolonial Feminist Reading

The article investigates how Purple Hibiscus utilizes intertextuality and explores the intersection of class, gender, race, postcoloniality and violence in a context of theological imagination represented by two siblings, who express their Roman Catholic faith differently. The character of Papa Eugene, whose extreme religiosity and violence pervades the book, is depicted as a colonized subject, who embodies epistemic violence of a colonial past. The decolonizing postcolonial feminist perspective of the book is best modeled by the character of Aunty Ifeoma and how she expresses her Christian faith as an African woman. Whereas, Aunty Ifeoma is an articulate intellectual, women of different status are shown to use different means of resisting patriarchy and violence in the quest for liberating relationships, thereby modeling various expressions of feminist agency. This paper, therefore, explores the intersectionality of gender, class, race, religion, postcoloniality and power in Chimamanda Ngozi Adichie's debuting novel, Purple Hibiscus set in a political context of a military coup in Nigeria.

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Autor principal: Dube,Musa W.
Formato: Digital revista
Idioma:English
Publicado: Southern African Missiological Society 2018
Acceso en línea:http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0256-95072018000200003
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spelling oai:scielo:S0256-950720180002000032019-05-15Purple Hibiscus: A Postcolonial Feminist ReadingDube,Musa W. Chimamanda N. Adichie James H. Cone Colonial Violence Decolonization African Christianity The article investigates how Purple Hibiscus utilizes intertextuality and explores the intersection of class, gender, race, postcoloniality and violence in a context of theological imagination represented by two siblings, who express their Roman Catholic faith differently. The character of Papa Eugene, whose extreme religiosity and violence pervades the book, is depicted as a colonized subject, who embodies epistemic violence of a colonial past. The decolonizing postcolonial feminist perspective of the book is best modeled by the character of Aunty Ifeoma and how she expresses her Christian faith as an African woman. Whereas, Aunty Ifeoma is an articulate intellectual, women of different status are shown to use different means of resisting patriarchy and violence in the quest for liberating relationships, thereby modeling various expressions of feminist agency. This paper, therefore, explores the intersectionality of gender, class, race, religion, postcoloniality and power in Chimamanda Ngozi Adichie's debuting novel, Purple Hibiscus set in a political context of a military coup in Nigeria.Southern African Missiological SocietyMissionalia v.46 n.2 20182018-01-01journal articletext/htmlhttp://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0256-95072018000200003en
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language English
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author Dube,Musa W.
spellingShingle Dube,Musa W.
Purple Hibiscus: A Postcolonial Feminist Reading
author_facet Dube,Musa W.
author_sort Dube,Musa W.
title Purple Hibiscus: A Postcolonial Feminist Reading
title_short Purple Hibiscus: A Postcolonial Feminist Reading
title_full Purple Hibiscus: A Postcolonial Feminist Reading
title_fullStr Purple Hibiscus: A Postcolonial Feminist Reading
title_full_unstemmed Purple Hibiscus: A Postcolonial Feminist Reading
title_sort purple hibiscus: a postcolonial feminist reading
description The article investigates how Purple Hibiscus utilizes intertextuality and explores the intersection of class, gender, race, postcoloniality and violence in a context of theological imagination represented by two siblings, who express their Roman Catholic faith differently. The character of Papa Eugene, whose extreme religiosity and violence pervades the book, is depicted as a colonized subject, who embodies epistemic violence of a colonial past. The decolonizing postcolonial feminist perspective of the book is best modeled by the character of Aunty Ifeoma and how she expresses her Christian faith as an African woman. Whereas, Aunty Ifeoma is an articulate intellectual, women of different status are shown to use different means of resisting patriarchy and violence in the quest for liberating relationships, thereby modeling various expressions of feminist agency. This paper, therefore, explores the intersectionality of gender, class, race, religion, postcoloniality and power in Chimamanda Ngozi Adichie's debuting novel, Purple Hibiscus set in a political context of a military coup in Nigeria.
publisher Southern African Missiological Society
publishDate 2018
url http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0256-95072018000200003
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